When this is achieved, to whatsoever city a man may journey, it shall be as if he were entering his own home.… That one indeed is a man who, today, dedicateth himself to the service of the entire human race.… It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. Each one of these religions has survived the test of time. It is not the organization of religious activity which these statements address, but the misuse of such resources. Then the Prime Minister said: “Leave him to himself. The dungeon had once been the reservoir for a public bath.
A mild dignified voice bade me be seated, and then continued:—“Praise be to God that thou hast attained!…Thou hast come to see a prisoner and an exile…We desire but the good of the world and the happiness of the nations; yet they deem us a stirrer up of strife and sedition worthy of bondage and banishment…That all nations should become one in faith and all men as brothers; that the bonds of affection and unity between the sons of men should be strengthened; that diversity of religion should cease, and differences of race be annulled—what harm is there in this?…Yet so it shall be; these fruitless strifes, these ruinous wars shall pass away, and the ‘Most great Peace’ shall come…”110, All downloads in Other Bahá’í Literature ».
A human being—ordinary in every outward respect—is called to be a mouthpiece for God. Quotations – A small collection of prayers and verses revealed by Bahá’u’lláh. Bahá'u'lláh and his family arrived in Baghdad, Iraq, in 1853 where he stayed for 10 years. During this period Mirza Yahya, the jealous half-brother of Bahá’u’lláh, contrived to poison Him. And He bade Me lift up My voice between earth and heaven, and for this there befell Me what hath caused the tears of every man of understanding to flow. In 1877, following the overthrow of the Sultan Abdulaziz, Bahá'u'lláh could leave the city and he moved to nearby Mazraih and later that year to Bahji. No element had a worse reputation than the competing groups of Persian political exiles who were known for both their sophistication and their lack of scruple. On reading it, Bahá'u'lláh recognised the claims of the Báb and at the age of 27 became his follower.
Tragically, this same pattern of persecution, imprisonment and execution still exists for the Baha’is in Iran. Wilhelm I, King of Prussia, whose armies had won such a sweeping victory in the Franco-Prussian War, had been warned by Bahá’u’lláh in the Kitáb-i-Aqdas to heed the example of the fall of Napoleon III and of other rulers who had been victorious in war, and not to allow pride to keep him back from recognizing this Revelation.
If ye stay not the hand of the oppressor, if ye fail to safeguard the rights of the downtrodden, what right have ye then to vaunt yourselves among men?73, If ye pay no heed unto the counsels which … We have revealed in this Tablet, Divine chastisement shall assail you from every direction, and the sentence of His justice shall be pronounced against you. To remove Himself from being the cause of tension, Bahá’u’lláh retired to the mountains of Kurdistan, where He remained for two years, reflecting on His divine purpose. From the point of view of religious history, the successive banishments of Bahá’u’lláh to Constantinople and Adrianople have a striking symbolism. Baha’u’llah is another manifestation of God like other teachers from other religions, he is not unique but only one in a long line. He had become much loved by the people of Baghdad. The official website of the Baha'i Faith is: Sign up for our newsletter and get all our latest content. She and her daughter both broke the Covenant after the Ascension of Bahá'u'lláh.
He has some higher aim in view. Throughout history, the great religions have provided the primary driving force behind the civilizing of human character, eliciting self-discipline, devotion and heroism from their followers. The letters of Bahá’u’lláh address themselves to this mental world: O Kings of the earth!
Baha’u’llah’s teachings emphasize peace, unity and harmony among all people. As a prominent follower of the Báb, whose teachings had swept through Persia two decades before, Bahá’u’lláh had forfeited the privileged life into which He had been born, and instead embraced imprisonment and exile for the rest of His days.
In the prevailing alienation of humanity from God over the past century, a relationship on which the fabric of moral life itself depends has broken down. In the Ottoman capital, political and economic power was in the hands of court functionaries who, with but few exceptions, were persons of little or no competence. “Not of Mine own volition,” He said, had He entered on such a course: Think ye, O people, that I hold within My grasp the control of God’s ultimate Will and Purpose?… Had the ultimate destiny of God’s Faith been in Mine hands, I would have never consented, even though for one moment, to manifest Myself unto you, nor would I have allowed one word to fall from My lips.
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