Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. He was God. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." What you have just said is quite true.. Knew that the Pharisees had heard that Jesus was making and baptizing more disciples than The incarnate Word was here full of grace and truth. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. The looking for signs and wonders is rebuked; but mortality is arrested. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Deeper questions demanded solution. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Nor could any question be more momentous. "Ye will not come to me that ye might have life." Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. How striking the omission! He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. The results for the believer or unbeliever are eternal in good or in evil. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. And Jesus answers, "I that speak unto thee am he." It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. called also John the Baptist. Such was the grace that God was displaying in Him, the true and full expresser of His mind. God is love, and all who live in love live in God, and God lives in them. For The Baltimore Sun. 1 John 4:19. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. WebJohn repeats that people must believe in Jesus as the Son of God in order to be saved, and that love for God is inseparable from love for Gods people (5:1). If believers genuinely love God they will also obey his commandments. (ver. In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. (VerseJohn 4:10; John 4:10) Infinite grace! Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. WebLuke 4:16.As to the relation of the following incident to the similar one in Matthew 13:53 ff., Mark 6:1 ff., see on Matthew. 2 He was with God in the beginning. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. In vain did any come to the Baptist to report the widening circle around Christ. Grace and truth came by Jesus Christ. 1 John 4:16-19. But they learn that it was his divine Physician who had not only healed, but so directed him. (Ver. Therefore, it seems to me, He adds verse 24. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. The result immediately follows. NIV. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Thus former things pass away; the old man is judged, dead, and clean gone. Be they who they may now, as many as receive Him become children of God. "My Father worketh hitherto, and I work." "He was in the world, and the world was made by him." Nor was it yet complete. At that time Jesus remained in the judgment hall. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Johns answer goes down to the depths, for his notion of love is the response of the believing soul to the love of God which was manifested on the Cross of Calvary. Still the Lord refused the crown then: it was not the time or state for His reign. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. Commentary, explanation and study verse by verse. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Various provisions were made for him in England (117476), including the succession to the 9 The true Light who gives light to every man was coming into the world. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. This would make all manifest. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Do they receive Him not? Say not ye, There are yet four months, and then cometh harvest? If believers genuinely love God they will also obey his commandments. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. What sayest thou of thyself? Matthew Henry's Commentary on John 4:16-19 Commentary on John 4:4-26 (Read John 4:4-26) There was great hatred between the Samaritans and the Jews. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. There is no fear in love; but perfect love casteth out fear: because fear hath torment. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. God loves us as a father loves his own son. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. The Word, in order to accomplish these infinite things, "was made. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." Alistair Macrae, minister at Wesley Uniting Church, joins Robyn & Fran to discuss discipleship, call, and repentance in Matthew 4. The question really is, whether man would trust God. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. 17 And as we live He distinguishes between seducing spirits, and faithful ministers of the word; the former are of the world, speak of worldly things, and worldly men hear them; but the latter are of God, and they that have any spiritual knowledge of God hear them; but such as are not of God do not heal them, by which may he known the spirit of truth from the spirit of error, 1Jo 4:5,6. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. 1 John 4:19, KJV: We love him, because he first loved us. (Verse John 3:10). All this clearly goes down to millennial days. What a witness all this to His person! WebMatthew Henry's Commentary on 1 John 4:16-19 Commentary on 1 John 4:14-21 (Read 1 John 4:14-21) The Father sent the Son, he willed his coming into this world. 10 million Ukrainians without power because of Russia. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. Beholding Him as He walked, he says, Behold the Lamb of God! Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Here the Lord introduces the cross. 1 John 4:19, NLT: We love each other because he loved us first. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. So only is man born of God. 8 He himself was not the Light, but he came to testify about the Light. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) And we have known and believed the love that God hath to us. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. Web1 John 4:16 (KJV) - Forerunner Commentary. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. What is there in God more truly divine than grace and truth? Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. The Father seeks worshippers. And he saith, I am not. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. (sometimes initial capital letter) a prostitute's customer. NET John 4:16 He said to her, "Go call your husband and come back here." NLT John 4:16 "Go and get your husband," Jesus told her. ESV John 4:16 Jesus said to her, "Go, call your husband, and come here." Of this we learn nothing, here. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. The woman saith, Sir, I perceive thou art a prophet To find a person who was a perfect stranger, and who, on account of the national animosity, could not be suspected of It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. We discuss being disciples not admirers of Christ. For He who spoke was divine. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. He was God. 1 John 4:19, ESV: We love because he first loved us. (Verses John 4:31-38). And they asked him, What then? Who Is Lillith and Why Don't We Find Her in Our Bible? John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. This language is said of both, but most strongly of the latter. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. He could have healed the man without the smallest outward act to shock their zeal for the law. No man hath seen God at any time. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. that we may give an answer to them that sent us. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. God is love. The allusion to the fig-tree confirms this. of It is found also in the omissions of all the material of the Synoptics down to the passion. (1-4) The reason for Jesus warning: certain persecution. Web1. How truly it is man under law! Whoever lives in love lives in God, and God in them. And worship is viewed both in moral nature and in the joy of communion doubly. And great are the advantages arising from hence, for hereby the saints' love to God is made perfect; they have boldness in the day of judgment, since as he is, so are they in this world, and fear is cast out by it, 1Jo 4:17,18, but lest too much should be thought to be ascribed to love, that is said to be owing to the love of God to them, which is prior to theirs to him, and the reason of it, 1Jo 4:19. We have seen already that thus light was shed on men. How withering the words! go, call thy husband, and come hither; go directly from hence to the city of Sychar, and call thy husband, and come back hither along with him again: this Christ said, not to have him come to teach and instruct him, and as if he would more readily and easily understand him, and that he might be with her, a partaker of the same grace; but to bring on some further conversation, by which she would understand that he knew her state and condition, and what a course of life she now lived, and so bring her under a conviction of her sin and danger, and need of him and his grace. 17 This is how love is He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. ( ) flesh, and dwelt among us." Web40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. We love him, because he first loved us. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. The fact is, you have had five husbands, and the man you now have is not your husband. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Proud member He that honoureth not the Son honoureth not the Father which hath sent him. 7 He came as a witness to testify about the Light, so that through him everyone might believe. First, we must worship, if at all, in spirit and in truth. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. He would apply himself more to preaching work, which was the more excellent, 1 Cor 1 17. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? Such was Jesus in person, contrasted with all who belong to the earth. Whoever lives in love lives in God, and God in them. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. Heavenly things, therefore, could not but be natural to Him, if one may so say. And herein is that true saying, One soweth, and another reapeth. 41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. You are right when you say you have no husband. 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